There’s a scene in the Coen Brothers’ new film, Inside Llewyn Davis, which demands a closer look.
It takes place past the halfway mark. Llewyn Davis (Oscar Isaac) is in Chicago, at the famed Gate of Horn nightclub, where he has taken himself to audition for folk impresario Bud Grossman (F. Murray Abraham) modeled on the real life Albert Grossman, who opened the club in 1956.
Llewyn arrives wanting to know if Grossman has had a chance to listen to his debut solo album, Inside Llewyn Davis, and he says no, but he’ll hear him sing something now from the album. Llewyn sings ‘The Death of Queen Jane,’ a deeply melancholy traditional English ballad about the death of Queen Jane (Seymour) after giving birth. The song provides an affecting look inside Llewyn Davis and how he is feeling at this point in the narrative. What Grossman doesn’t know is that Llewyn has just organized an abortion for his some time lover and fellow singer Jean (Carey Mulligan) who is married to Jim (Justin Timberlake) but could be pregnant with his child, and has also received some unexpected news about an ex-girlfriend who was pregnant with his child a few years earlier.
It’s a really beautiful moment in the film, especially when Llewyn puts down his guitar and sings the final, moving stanza unaccompanied. But Grossman is unmoved. He ‘can’t see any money’ and thinks Llewyn should be part of a group, not a front man, because he’s not able to ‘connect.’ But from what we, the audience, have just witnessed, we know this to be untrue. When Llewyn explains that he had a partner (more on this below), Grossman suggests he gets back together with him. Llewyn doesn’t explain that this is impossible and simply agrees that it would be a good idea and leaves.
The Coens stage the scene simply, with minimal lighting and it is clear how exposed Llewyn is at this moment (and Isaac in turn) and how cavernous his disappointment is when Grossman blankly rejects his music, what he’s feeling and him.
This is just one of many scenes in which Oscar Isaac pushes us a little closer to answering the question of just what it is that’s inside Llewyn Davis.
Inside Llewyn Davis begins where it will end, with a few significant differences that I won’t spoil for you here. It’s 1961, Greenwich Village, and Llewyn is a folk singer, struggling to make ends meet, taking advantage of the exhausted generosity of friends and their couches and his well-meaning sister and generally slumping his way through his life. He is also an evangelist for the old tradition of folk songs and their ability to transcend time, as he says, ‘If it was never new, and it never gets old, then it’s a folk song.’ But the times they are a-changing and he’s not catching up. He openly loathes and mocks the hits new singers are producing, and we are encouraged to laugh along with him at their square sweaters and sweet melodies as much as we are encouraged to find him snobbish and difficult.
The film begins, evocatively, with a close up on a microphone and then a close up on Llewyn singing ‘Hang Me, Oh Hang Me.’ The performance is notable for its intimacy, and I think the Coens want us, at this point, to be on Llewyn’s side. Whether we stay there throughout the film is another thing. After his set, he’s summoned outside into the alley behind the Gaslight Café, where we see him brutally beaten by a mysterious stranger who suggests the beating is retribution for some heckling Llewyn has dished up to another performer at some other time. We will have to wait for nearly the entire film to uncover and understand what he did to deserve this.
Llewyn continues to get beaten, emotionally and spiritually, throughout the film. But he’s already pretty bruised by life and its disappointments, some of his own making, others beyond his control. He holds onto his desire to live an authentic life with increasing desperation. As Jean describes him, everything he touches turns to shit, he’s like ‘King Midas’ idiot brother.’
The Coens don’t give us a lot of Llewyn’s back-story yet I think Isaac delivers a character that’s fully formed, with a life before and after the limits of the screenplay and film world. Great acting does that. It’s for this reason, I think, that while Llewyn often behaves in unlikable ways and repeatedly thwarts his chances at happiness (whether being a ‘likable’ protagonist is even important is a topic for a whole other post) we still care about him. I cared about him a lot. And I think I cared because Isaac gives us a sense of a much bigger story, even if we are only getting a small part of it here. Isaac’s performance is notable for its subtlety, for how it carefully traverses the tragic and comic elements of his character. He’s a wildly charismatic actor and his is a performance that goes beyond the scripted page.
Writing about the film recently in The New Republic David Thomson says he’s bothered by the word ‘inside’ because this is a terrain that the Coens don’t traverse; they don’t do ‘emotional profundity.’
I disagree with this assessment of the Coen brothers work. And I especially disagree in relation to Inside Llewyn Davis. I’ve been reading a lot of commentary on this film in the past week since I watched it, and it’s interesting how quick writers have been to label Llewyn an ‘asshole’ and the film ‘soulless.’ There may well be something wrong with me or maybe I was watching a different film to everyone else but I don’t feel this way about either Llewyn or the atmospheric story the Coens have crafted.
As the film unfolds, in its lyrical, circular fashion, we learn that Llewyn’s musical partner, Mike (the voice that we hear on the soundtrack belongs to Marcus Mumford) has recently died after throwing himself from the George Washington Bridge. It is a death, I think, that hangs over Llewyn’s entire story. Little is expressed, in words, of the significance of this loss or the sadness that now characterizes much of Llewyn’s life. He doesn’t talk about it with anyone but reacts with rage at dinner with his Upper West Side intellectual friends, Mitch and Lillian Gorfein (Ethan Phillips and Robin Bartlett) when Lillian innocently attempts to sing Mike’s part in ‘Fare Thee Well.’ In a different film, Llewyn might follow this explosion by extrapolating at length about how he is feeling, cry and be comforted by friends and family, but this is not that kind of film.
Yet, it’s pretty clear that the loss is a profound one for Llewyn, mixed with sadness, despair, and perhaps guilt, as suicides often are. This complexity of feeling, this emotional profundity is all there in the silent moments of Isaac’s performance. Isaac delivers a layered and restrained performance full of melancholy. As Tim Grierson writes in Paste on the occasion of Isaac’s ‘snubbing’ by the Academy, ‘Beautifully reserved yet hinting at his characters unknowable depths of sadness and frustration, Isaac gives Inside Llewyn Davis its spirit, its humor, its beautiful poignancy.’
And if it’s a reserved performance it’s a performance that explodes with life during the musical numbers (all filmed live). I found it impossible not to support Llewyn, to empathise with his sense of outrage about the folk music scene, to wish him success despite his frustrating behavior and multiple acts of self-sabotage.
The irony of this is not lost on me, that while Llewyn Davis is a failure (of sorts), Isaac’s nuanced performance is a real success.
What did Isaac do to draw me in, to make me care, to make me want the best for his Llewyn?
This has all got me thinking – what exactly is good acting and how do we know it when we see it?
I doubt I can unravel this mystery, but I’m going to have a try.
In a recent article for the Slate Book Review, Phillip Maciak raised this very question. He says, and I agree, that ‘Film acting is the last great mystery of the contemporary cinema.’ While those of us who talk and think about cinema regularly feel quite adept at analyzing the processes involved in directing or special effects, the language we have to talk about how acting happens is more diffuse, much more difficult.
‘The film actor … creates a role through “presence,” “gravitas,” or simply the application of a mysterious, and innate, “it” factor. Celebrity actors may have human foibles, but they also possess an indescribable aura that is constitutive of their power over us. Even Stanislavski’s infamous “method” approach is suffused with the language of “magic” and “illusion.” We know that there are processes involved in the creation of a screen performance, but, more often than not, even the process stories we tell about actors are about a kind of prestidigitation—Daniel Day-Lewis becomes possessed by Abraham Lincoln or Charlize Theron disappears within the grotesque visage of a serial killer. We know how acting works, but there is a horizon beyond which the craft remains opaque, even mystical.’
But is great acting really magic? Does great acting only happen when an actor disappears so far into a character that they are no longer visible to the audience? Or is great acting about something much less showy?
I’ve just taken a quick look back over all the things I’ve written about since this blog began and the one constant in my writing, the thing that has compelled me most often to sit down and tap at the keys of my MacBook Pro, is my connection to a film’s characters, characters who ultimately exist only because an actor has breathed life into them.
Regular readers will know I’ve spent a lot of time writing about actors and thinking about the particulars of their appeal. Some of you may think that I’m a little star-struck or too easily swayed by a handsome face. But that’s not it at all. My focus is most often on the actor and their performance because I think that’s the most powerful and reliable way to test a film’s emotional barometer.
So I’ll get this out of the way now, before I move on. I’ll confess that I have, for a long time, thought that Oscar Isaac is handsome, in that slightly goofy way I find most appealing. He’s very nice to look at. But he’s also really interesting to watch. In all the films I’ve seen him in he hasn’t overplayed his scenes; he always seems to hit just the right chord. There is a confidence and sexiness to him, to be sure, but also a soulfulness and warmth that are immediately appealing, qualities that don’t seem affected but rather whisper for our attention. That’s the stuff underneath, the stuff that doesn’t feel like acting.
In Nicolas Winding Refn’s Drive (2011), for example, as Carey Mulligan’s recently paroled husband, Standard Gabriel, he brought serious depth to what was finally a minor role. He seemed to understand what drove this broken man, and in turn we felt for him in unexpected ways. As Maggie Gyllenhaal once said in an interview, what she loves about being an actor is that it allows you to practice compassion for others. And the best actors do seem to me to do this, to really express the experience of being another person with honesty and truth.
There are some actors you connect with and some you don’t and I don’t think there is much you can do about that. I’m going to call this the empathy riddle. As I mentioned to a friend recently, as much as I liked Gravity (2012, Alfonso Cuarón), I couldn’t love it because I failed to connect to Sandra Bullock’s character (or maybe, she failed to connect with me). But I’m not surprised because I have never really connected with any character she has played. I haven’t ever felt able to delve beneath her surface. In any of her performances, I haven’t ever felt what’s not on the page.
I’ve never done it, but I think acting must be hard work. I suspect, however, that the best make it look effortless.
Meryl Streep is an interesting case study on this point. Almost universally lauded as the greatest living actress and praised, uncritically, for almost everything she does, Streep, when you look at her filmography closely, has actually had a career of highs and lows.
It started off well with roles in The Deer Hunter (1978), Kramer vs. Kramer (1979), and Sophie’s Choice (1982) – roles that were emotionally charged but generally reigned in much of the flamboyant, broad affectations that make later work in films like She-Devil (1989), Postcards from the Edge (1990), Death Becomes Her (1992), The House of the Spirits (1993), Mamma Mia! (2008) and even Julie & Julia (2009) less digestible. While I watch Streep with as much awe as everyone else that she can do almost anything (and Streep must be lauded for her versatility and for sustaining such a strong career well into her 60s, an age bracket where Hollywood seems happy to dispose of most of its women), I have always preferred her work when it plays against my expectations of her, as it does in Adaptation (2002) and Doubt (2008). While her strength with accents is undeniable (see Out of Africa, The Bridges of Madison County, Evil Angels, Angels in America and The Iron Lady) these are often roles that are impossible to ignore for all the wrong reasons (a similar argument has been hurled at her now Oscar nominated performance in August: Osage County).
But what happens when you strip Streep of wigs, accents and prosthetics? Her work in The Hours (2002, Stephen Daldry), I think, is one of the films that show Streep at her best. Here, as Clarissa Vaughan, she is pared back to the kernel of her talent. When she breaks down in the kitchen, about halfway through the film, it’s almost a master class in acting. It seems like a real woman, breaking down, and drowning in the quagmire of emotion she’s wading through at that moment. You feel the pain that has come before and you get a sense of an inner life without it all being described. It’s never overdone and doesn’t scream for attention. Streep’s acting here makes me feel more strongly than ever that the best acting doesn’t look like acting at all. And yet I realise that my explanation here is diffuse, vague, maybe a little ‘touchy-feely’, but it brings me back to my belief that good acting is just something you know when you see it, or maybe more accurately, feel it.
I felt this same process at work in Inside Llewyn Davis in the aforementioned scenes at the Gate of Horn and at dinner with the Gorfeins. It’s perhaps most intensely visible in the expression on Llewyn’s face when he abandons the ginger tabby – originally the Gorfeins cat, Ulysses, which he loses but then a version of which keeps finding its way back into his life – in the car on the cold road to Chicago. While it’s easy to conclude that Llewyn is incapable of being responsible to anything and anyone, Isaac, wordlessly, also makes us feel the weight of this decision, and that perhaps, after the loss of Mike, it’s too difficult for him to feel attached to anything. The ambiguity of this act and of Llewyn’s feelings about it (and Mike’s death) works in the film’s favour. Isaac’s acting here is sublime and sincere – as it is later when he visits his father in the nursing home and sings ‘The Shoals of Herring’ to him and earlier when he meets with the doctor who will perform Jean’s abortion. There are many moments like this, where Llewyn’s feelings are unvoiced, in dialogue, but we hear them nonetheless.
The Coens are consummate filmmakers and they have created a character whose so much more than the sum of his actions within the film. He’s not just a loser and an asshole. As Oscar Isaac plays him, he’s a man grappling with grief, depression, loneliness, regret, despair and sadness. He may not say it (he does tell Jean he’s ‘tired’ when he tells her he’s getting out of folk singing) but it’s heavy in his mournful eyes. It’s in his voice when he has words to sing. And it’s somewhere between silence and song, I think, where the film’s warm, gooey centre spills out, and we see what’s really inside Llewyn Davis.